THE CUIF BEFORE THE SESSION
‘Called, nominate, summoned to appear, upon this third citation, Alexander Mowdiewort, or Moldieward, to answer for the sin of misca'in' the minister and session o' this parish, and to show cause why he, as a sectary notour, should not demit, depone, and resign his office of grave digger in the kirk-yard of this parish with all the emoluments, benefits, and profits thereto appertaining.—Officer, call Alexander Mowdiewort!’
Thus Jacob Kittle, schoolmaster and session clerk of the parish of Dullarg, when in the kirk itself that reverent though not revered body was met in full convocation. There was presiding the Rev. Erasmus Teends himself, the minister of the parish, looking like a turkey-cock with a crumpled white neckcloth for wattles. He was known in the parish as Mess John, and was full of dignified discourse and excellent taste in the good cheer of the farmers. He was a judge of nowt [cattle], and a connoisseur of black puddings, which he considered to require some Isle of Man brandy to bring out their own proper flavour.
‘Alexander Moldieward, Alexander Moldieward!’ cried old Snuffy Callum, the parish beadle, going to the door. Then in a lower tone, ‘Come an' answer for't, Saunders.’
Mowdiewort and a large-boned, grim-faced old woman of fifty-five were close beside the door, but Christie cried past them as if the summoned persons were at the top of the Dullarg Hill at the nearest, and also as if he had not just risen from a long and confidential talk with them.
It was within the black interior of the old kirk that the session met, in the yard of which Saunders Mowdiewort had dug so many graves, and now was to dig no more, unless he appeased the ire of the minister and his elders for an offence against the majesty of their court and moderator.
‘Alexander Moldieward!’ again cried the old ‘betheral,’ very loud, to someone on the top of the Dullarg Hill—then in an ordinary voice, ‘come awa', Saunders man, you and your mither, an' dinna keep them waitin'—they're no chancy when they're keepit.’
Saunders and his mother entered.
‘Here I am, guid sirs, an' you Mess John,’ said the grave-digger very respectfully, ‘an' my mither to answer for me, an' guid een to ye a'.’
‘Come awa', Mistress Mowdiewort,’ said the minister. ‘Ye hae aye been a guid member in full communion. Ye never gaed to a prayer- meetin' or Whig conventicle in yer life. It's a sad peety that ye couldna keep your flesh an' bluid frae companyin' an' covenantin' wi' them that lichtly speak o' the kirk.’
‘'Deed, minister, we canna help oor bairns—an' 'deed ye can speak till himsel'. He is of age—ask him! But gin ye begin to be ower sair on the callant, I'se e'en hae to tak' up the cudgels mysel'.’
With this, Mistress Mowdiewort put her hands to the strings of her mutch, to feel that she had not unsettled them; then she stood with arms akimbo and her chest well forward like a grenadier, as if daring the session to do its worst.
‘I have a word with you,’ said Mess John, lowering at her; ‘it is told to me that yon keepit your son back from answering the session when it was his bounden duty to appear on the first summons. Indeed, it is only on a warrant for blasphemy and the threat of deprivation of his livelihood that he has come today. What have you to say that he should not be deprived and also declarit excommunicate?’
‘Weel, savin' yer presence, Mess John,’ said Mistress Mowdiewort, ‘ye see the way o't is this: Saunders, my son, is a blate man, an' he canna weel speak for him sel'. I thought that by this time the craiter micht hae gotten a wife again that could hae spoken for him, an' had he been worth the weight o' a bumbee's hind leg he wad hae had her or this—an' a better yin nor the last he got. Aye, but a sair trouble she was to me; she had juist yae faut, Saunders's first wife, an' that was she was nae use ava! But it was a guid thing he was grave-digger, for he got her buriet for naething, an' even the coffin was what ye micht ca' a second-hand yin—though it had never been worn, which was a wunnerfu' thing. Ye see the way o't was this: There was Creeshy Callum, the brither o' yer doitit auld betheral here, that canna tak' up the buiks as they should (ye should see my Saunders tak' them up at the Marrow kirk)—’
‘Woman,’ said the minister, ‘we dinna want to hear—’
‘Very likely no—but ye hae gien me permission to speak, an' her that's stannin afore yer honourable coort, brawly kens the laws. Elspeth Mowdiewort didna soop yer kirk an wait till yer session meetings war ower for thirty year in my ain man's time withoot kennin' a' the laws. A keyhole's a most amazin' convenient thing by whiles, an' I was suppler in gettin' up aff my hunkers then than at the present time.’
‘Silence, senseless woman!’ said the session clerk.
‘I'll silence nane, Jacob Kittle; silence yersel', for I ken what's in the third volume o' the kirk records at the thirty second page; an' gin ye dinna haud yer wheesht, dominie, ilka wife in the pairish'll ken as weel as me. A bonny yin you to sit cockin' there, an' to be learnin' a' the bairns their caritches [catechism].’
The session let her go her way; her son meantime stood passing an apologetic hand over his sleek hair, and making deprecatory motions to the minister, when he thought that his mother was not looking in his direction.
‘Aye, I was speakin' aboot Creeshy Callum's coffin that oor Saunders—the muckle tongueless sumph there got dirt cheap—ye see Greeshy had been measured for't, but, as he had a short leg and a shorter, the joiner measured the wrang leg—joiners are a' dottle stupid bodies—an' whan the time cam' for Creeshy to be streekit, man, he wadna fit—na, it maun hae been a sair disappointment till him—that is to say—gin he war in the place whaur he could think wi' ony content on his coffin, an' that, judgin' by his life an' conversation, was far frae bein' a certainty.’
‘Mistress Mowdiewort, I hae aye respectit ye, an' we are a' willin' to hear ye noo, if you have onything to say for your son, but you must make no insinuations against any members of the court, or I shall be compelled to call the officer to put you out,’ said the minister, rising impressively with his hand stretched towards Mistress Elspeth Mowdiewort.
But Elspeth Mowdiewort was far from being impressed.
‘Pit me oot, Snuffy Callum; pit me, Eppie Mowdiewort, oot! Na, na, Snuffy's maybe no very wise, but he kens better nor that. Man, Maister Teends, I hae kenned the hale root an' stock o' thae Callums frae first to last; I hae dung Greeshy till he couldna stand—him that had to be twice fitted for his coffin; an' Wull that was hangit at Dumfries for sheep-stealin'; an' Meg that was servant till yersel—aye, an' a bonny piece she was as ye ken yersel'; an' this auld donnert carle that, when he carries up the Bibles, ye can hear the rattlin' o' his banes, till it disturbs the congregation—I hae dung them a' heeds ower heels in their best days—an' to tell me at the hinner end that ye wad ca' in the betheral to pit oot Elspeth Mowdiewort! Ye maun surely hae an awsome ill wull at the puir auld craitur!’
‘Mither,’ at last said Saunders, who was becoming anxious for his grave-diggership, and did not wish to incense his judges further, ‘I'm willin' to confess that I had a drap ower muckle the ither night when I met in wi' the minister an' the dominie; but, gin I confess it, ye'll no gar me sit on the muckle black stool i' repentance afore a' the fowk, an' me carries up the buiks i' the Marrow kirk.’
‘Alexander Mowdiewort, ye spak ill o' the minister an' session, o' the kirk an' the wholesome order o' this parish. We have a warrant for your apprehension and appearance which we might, unless moved by penitence and dutiful submission, put in force. Then are ye aware whaur that wad land you—i' the jail in Kirkcudbright toon, my man Saunders.’
But still it was the dread disgrace of the stool of repentance that bulked most largely in the culprit's imagination.
‘Na, na,’ interjected Mistress Mowdiewort, ‘nae siccan things for ony bairns o' mine. Nae son o' mine sall ever set his hurdies on the like o't.’
‘Be silent, woman!’ said the minister severely; ‘them that will to black stool maun to black stool. Rebukit an' chastised is the law an' order, and rebukit and chastised shall your son be as weel as ithers.’
‘'Deed, yer nae sae fond o' rebukin' the great an' the rich. There's that young speldron frae the castle; its weel kenned what he is, an' hoo muckle he's gotten the weight o'.’
‘He is not of our communion, and not subject to our discipline,’ began the minister.
‘Weel,’ said Elspeth, ‘weel, let him alane. He's a Pape, an' gaun to purgatory at ony gate. But then there's bletherin' Johnnie o' the Dinnance Mains—he's as fu' as Solway tide ilka Wednesday, an' no only speaks agin minister an' session, as maybe my Saunders did (an' maybe no), but abuses Providence, an the bellman, an' even blasphemes agin the fast day—yet I never heard that ye had him cockit up on the black henbauks i' the kirk. But then he's a braw man an' keeps a gig!’
‘The law o' the kirk is no respecter of persons,’ said Mess John.
‘No, unless they are heritors,’ said Cochrane of the Holm, who had a pew with the name of his holding painted on it.
‘Or members o' session,’ said sleeky Carment of the Kirkland, who had twice escaped the stool of repentance on the ground that, as he urged upon the body, ‘gleds shouldna pike gleds een oot.’
‘Or parish dominies,’ said the session clerk, to give solidarity to his own position.
‘Weel, I ken juist this if nae mair: my son disna sit on ony o' yer stools o' repentance,’ said Eppie Mowdiewort, demonstrating the truth of her position with her hand clenched at the dominie, who, like all clerks of ecclesiastical assemblies, was exceedingly industrious in taking notes to very small purpose. ‘Mair nor that, I'm maybe an unlearned woman, but I've been through the Testaments mair nor yince—the New Testament mair nor twice—an' I never saw naethin' aboot stools o' repentance in the hoose o' God. But my son Saunders was readin' to me the ither nicht in a fule history buik, an' there it said that amang the Papists they used to hae fowk that didna do as they did an' believe as they believed. Sae wi' a lang white serk on, an' a can'le i' their hands, they set them up for the rabble fowk to clod at them, an' whiles they tied them to a bit stick an' set lunt to them—an that's the origin o' yer stool o' repentance. What say ye to that?’
Mrs. Mowdiewort's lecture on church history was not at all appreciated by the session. The minister rose.
‘We will close this sederunt,’ he said; ‘we can mak' nocht o' these two. Alexander Mowdiewort, thou art removed from thy office of grave-digger in the parish kirkyard, and both thysel' and thy mother are put under suspension for contumacy!’
‘Haith!’ said Elspeth Mowdiewort, pushing back her hair; ‘did ye ever hear the mak' o' the craitur. I haena been within his kirk door for twenty year. It's a guid job that a body can aye gang doon to godly Maister Welsh, though he's an awfu' body to deave ye wi' the Shorter Quastions.’
‘An it's a guid thing,’ added Saunders, ‘that there's a new cemetery a-makkin'. There's no room for anither dizzen in yer auld kailyaird onyway—an' that I'm tellin' ye. An' I'm promised the new job too. Ye can howk yer ain graves yersel's.’
‘Fash na yer heid, Saunders, aboot them,’ said the old betheral at the door; ‘it's me that's to be grave-digger, but ye shall howk them a' the same in the mornin', an' get the siller, for I'm far ower frail—ye can hae them a' by afore nine o'clock, an' the minister disna pu' up his bedroom blind till ten!’
Thus it was that Saunders Mowdiewort ended his connection with an Erastian establishment, and became a true and complete member of the Marrow kirk. His mother also attended with exemplary diligence, but she was much troubled with a toothache on the days of catechising, and never quite conquered her unruly member to the last. But this did not trouble herself much—only her neighbours.
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the lilac sunbonnet
First serialised in The Christian Leader, 1894.